New PDF release: An Anthropological and Literary Study of Two Aboriginal

By Linda Westphalen

ISBN-10: 0773415939

ISBN-13: 9780773415935

Examines existence historical past writing via Australian Aboriginal ladies within the context of negotiations approximately one's prestige and claims to kingdom. This e-book makes use of a methodological mixture of literary research, heritage and anthropology to attract out the targeted cultural heritages held in palimpsest inside of texts.

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Extra resources for An Anthropological and Literary Study of Two Aboriginal Women’s Life Histories: The Impacts of Enforced Child Removal and Policies of Assimilation

Example text

Entirely fiom the Aborigines' point of view' (Thonemann 1949: 5). Thonemann's role is either, as Hooton asserts, 'gross ventriloquism' (1990: 334), or that of a scribe of Buludja's voice, or somewhere between these. In the days before tape-recording was portable and convenient, this is perhaps the only way that Indigenous life stories could be constructed in written form. Thonemann's position in the text is unclear: it is not unproblematically that of ventriloquist or scribe. Tell the White Man (1949) is an interesting text, with Elkin verifying the content asserted by Buludja, and Hooton dismissing the account as the product of non-Indigenous interference.

Both Aunty Ruby and Aunty Ev (as she preferred) were willing for me to explore their writing, while Stephen Kinnane and Lauren Marsh (co-authors of When the Pelican Laughed), were clear that Alice Nannup, who died in 1995, would have wished her story to increase nonIndigenous understanding of the history which she told so well (Kinnane and Marsh 1997). In rnid-2000, Aunty Ev had a tragic and sudden death in her family and 1 discontinued my work with Over My Track (1993) because I felt it was inappropriate to intrude at such a time.

After Sally Morgan's autobiographical 'detective story' was released in 1987, Indigenous women's personal narrative writing began to thrive under the combined circumstances of increased fhding and non-Indigenous interest. Between 1987 and 2000, at least eighteen autobiographical texts by Aboriginal and Torres Strait Islander women have been published; Glenyse Ward's Wandering Girl (1988, reprinted 1993) and Unna you Fullas 3 Karobran is defined in the foreword as a novel (1978: vii), however, Jack Homer's introduction indicates that the text is autobiographical (1978: xi-xiii).

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An Anthropological and Literary Study of Two Aboriginal Women’s Life Histories: The Impacts of Enforced Child Removal and Policies of Assimilation by Linda Westphalen

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